Readers, please enjoy this guest blog post by Katrina Rasbold, author of the new Crossroads of Conjure.
Brujería is the sacred practice of Mexican and Mexican-American Witchcraft, but how much do you know about it? Here are ten facts that lend texture and flavor to this fascinating path:
- Brujería embraces gender equality. Male witches are called “Brujos” and female witches are called “Brujas.” In the past, there were generally more Brujos than Brujas, but the recent surge of Brujería as an expression of feminine power resulted in more Brujas than Brujos.
- Brujería has an unbroken lineage tracing back to the pre-historic magical practices of the Mexica (Ma-shee-ka) civilization that formed what we now call the Aztec or Maya.
- Brujería did not “come to” America. It was always here in the practice of the people living in states that were once Mexico and became part of the United States through the Treaty of Guadalupe Hidalgo in 1848.
- In addition to its Mexican and Spanish roots, Brujería absorbed components of Judeo-Christianism, European Witchcraft, Greek philosophy, Hoodoo, Haitian Vodou, and Arabic healing practices. It does not follow Wiccan concepts of harming none or the three-fold law, but instead judges a magical work as “justified” or “not justified.”
- People often confuse Brujería with Curanderismo. Both are Mexican healing traditions that use magic. Curanderismo closely equates to the herb witch or naturopathic healer. A Curandera (female) or Curandero (male) views a physical condition and wonders if there is a spiritually-based cause (such as a crossing or curse). The Bruja/o views a spiritual condition and wonders if there is a physical or mental cause (such as a toxicity or injury). Brujería views all magical work as a form of healing for the client.
- Whereas Curanderismo is a respected practice within Hispanic communities, Brujería is often feared and maligned due to the power the Brujas/os hold and misinformation spread by the Catholic church, which does not formally endorse Brujería.
- Although many Pagan people practice Brujería, it is not itself a Pagan path. Brujería has been a Catholic-based practice for approximately five hundred years, since the Spanish conquest. Technically, it is a Christian system of folk magic.
- Brujería is a path of service to the community and to the clients who come to the Bruja/o for care. It is not about magic for personal benefit.
- Brujería judges a practitioner by ability and results rather than ethnicity, gender, or age. Most Brujos/as generally welcome those who are called to the path provided they work with integrity and produce quality results.
- Little written information exists about Brujería, especially in English, because it is an orally conveyed practiced learned experientially through apprenticeship rather than academically through text. As such, Brujería presents differently for individual practitioners because each apprentice is learning a non-standardized practice from their own mentor.
Interested in Brujería? Check out my new book, Crossroads of Conjure: The Roots and Practices of Granny Magic, HooDoo, Curanderismo, and Brujería.
Our thanks to Katrina for her guest post! For more from Katrina Rasbold, read her article, “Glitter, Glass, & Flame: The Power of Candle Magic.”
Thank you for these little news. your site deals with everything and it is very useful to me.
[…] 10 things you might not have known about brujería. […]
Rayo de luz, yo te invoco para que desentierres a (Su nombre) de donde este y con quien este y le agas llamarme hoy mismo, enamorado y arrepentido. Desentierra todo lo que esta impidiendo que (su nombre) y venga a mi ( tu nombre). Aparta a todos los que contribuyen a que nos apartemos y que solo piense en mi (tu nombre) que el me llame.. gracias, por tu misterioso poder que siempre cumple con lo que se pide esto lo ago con mucha fe.
I have a question. How do I lift a curse? A demon driven into a person. It’s been 27 years.
This belief system is not based on Catholic Church teachings, it has merely counterfeited it by tailoring the Church to meet it’s needs: influence God’s people to embrace the created, not the Creator. Which is everyone’s right to do. However, while this is permitted, it isn’t willed by the Holy Trinity. Simply clarifying. Not judging.
With all due respect to the author or publisher, the very first line of this article is extremely misleading, as is the rest of the post. (I understand this is just a book promotion, but many readers will find this post when searching what brujería actually means — and we expect some accuracy from Llewellyn).
You wrote: “Brujería is the sacred practice of Mexican and Mexican-American Witchcraft”. No, it’s not. As a Latin American Witch and native Spanish speaker I must tell you that Brujería is not always a “sacred practice” and it’s obviously not limited to Mexican or Mexican-American people. The word brujería is equivalent to the word Witchcraft. Your statement is like saying “Witchcraft is a sacred practice of the Mexican-American Craft”. It makes no sense: What do you think they call Witchcraft it in Spain?
Then you say: “Brujería has an unbroken lineage tracing back to the pre-historic magical practices of the Mexica”. Same problem: You are implying that the term brujería is linked to one specific tradition, when it’s not. This is akin to saying (in English) : “Witchcraft has an unbroken lineage tracing back to the Druids”. It makes no sense because the word Witchcraft (and brujería) is not linked to any particular tradition. Brujería is a very broad word that can encompass all sorts of practices. Any real Brujo/a would cringe at this article if it was written in Spanish.
“It does not follow Wiccan concepts of harming none or the three-fold law, but instead judges a magical work as “justified” or “not justified.” – You may be talking about a specific tradition here but that’s not what the word brujería alone means. What do you think Hispanic Wiccans call themselves? Yes, “brujos/as”. In the Spanish speaking world, Wicca is considered brujería too!
I could go on but instead I’m going to tell you how to fix this article: Replace every instance of the word “brujería” with either “Aztec Mysticism”, “Mexican Brujería” or whatever the name is for the specific tradition you are talking about, because the way it is written right now makes absolutely no sense and will leave readers more confused about what brujería means.
I’m not going to call this post “racist” because I’m not THAT offended. But again: Brujería is not a simple term. You can’t restrain it to mean only what you think it is, unless you want to make it seem “exotic” or “foreign”. Brujería is a broad term used by millions of people in the Spanish speaking world, not a “Mexican-American” thing.
This article mentioned nothing about Puerto Rico where the first records of Brujería were documented . Way across the ocean in the Caribbean’s . Research .
Crappy article written by a white woman with a lot of in accuracies. COLOR ME SURPRISED.. Stick with your wicca and leave the brujeria to its actual people
[…] blog has a post on “10 Things You (Probably) Didn’t Know about Brujeria.” It is written by the author of the book Crossroads of […]
My father in law throw coins into my husband’s car on my side and leaves used lotto tickets I wanna know why ?
I agree with a lot of my fellow bruj@s here about how very simplistic this view is. I identify as a bruja and I am neither Mexican, nor do I practice Christianity in my Work. I am a bruja pagana born in Puerto Rico, and raised in the US. I have been consciously separating myself from the Christianity of my colonizer ancestors, and the damaging practices of my evangelical upbringing. It is NOT Christian folk magic any more than Haitian Vodou and Curanderismo, and Espiritismo are. To claim it is something so easily boxed is gatekeeping at worst and appropriation at best. I have the author’s Brujería book because I am learning more about myself on this healing path I’ve been called on, but so much of this Mexican-centric-blanketing-colonizing paintbrush when it comes to Latine/x/@ spiritual practices is disingenuous and for those of us who don’t identify with Christianity/Catholicism and being Mexican/Central American (also Caribbeans are not just Afro-Caribbean. We come in all flavors) it is difficult to find our representation and connection as we move out of Christian ideology for whatever our reasons are. Good info on tools and some versions of practice, but take it with a grain of salt. This person doesn’t speak for me, and she certainly doesn’t speak for all bruj@s.