See A∴A∴.

The Qliphothic Sentinel of Ayin, the 26th Path on the Tree of Life. His number is 237. His name should be uttered in the key of "A."

See A∴A∴.

The Trumpeter of the Enochian Watchtower of Fire. He heralds the presence of the Great King in court. This name is intersected by the 38th Governor. By Gematria it equals 2.

The first of the Six Seniors found on the Enochian Watchtower of Fire, Martial in nature. This name is intersected by the 20th, 24th, 38th, and 41st Governors. By Gematria it equals 467, a Prime Number. 

The second of the Six Seniors found on the Enochian Watchtower of Air, Jupiterian in nature. This name is intersected by the 43rd, 45th, 53rd, and 56th Governors. By Gematria it equals 149, a Prime Number.

The fourth of the Six Seniors found on the Enochian Watchtower of Fire, Venusian in nature. This name is intersected by the 38th and 39th Governors. By Gematria it equals 181, a Prime Number. 

The 56th Enochian Governor. This Angel is believed to rule over the region of northwest France and Belgium, and resides in the Enochian Aire known as POP. He has 6732 Servitors. By Gematria, the word itself has a value of 138.

A name for a banishing. To abjure.

Literally "to swear away from," (from the Latin Ab, meaning "away from" and jurare, meaning "to swear"). To abjure means to banish or exorcize.

Although commonly used to mean washing yourself or a ritual wishing, among alchemists it means to wash away what is impure through repeated cleansings, that reducing the matter you have to a pure state.

A mixture of four parts olibanum, two parts storax, and one part lignum aloes. If the last ingredient is unavailable, then cedar, rose, or citron will suffice. These must be turned to fine powder. Although many sources give frankincense as another name for olibanum (and that's what you get when you buy it), they are actually two different species of the genus Boswellia in the Burseraceae family. Due to their similarity, however, either can be used. 

The formula for this scented oil comes from The Book of the Sacred Magick of Abramelin the Mage and is mentioned in Crowley's The Book of the Law (Liber Al). It is made from eight parts cinnamon, four parts myrrh (described as being in the form of "tears"), two parts galangal, and seven parts olive oil.

Literally, the "Exempt Adept." In the Hermetic Order of the Golden Dawn, a title given to people who have reached the 7° of the Order. Initially, the 5th and 6th degrees each had four sub-degrees. In many modern versions of the Golden Dawn, the sub-degrees are ignored and as a result of passing tests, members move directly from the 5th to the 6th, and 6th to the 7th.

Literally, the "Greater Adept." In the Hermetic Order of the Golden Dawn, a title given to people who have reached the 6° of the Order. Initially, the 5th and 6th degrees each had four sub-degrees. In many modern versions of the Golden Dawn, the sub-degrees are ignored and as a result of passing tests, members move directly from the 5the to the 6the, and 6th to the 7th.

A type of silica, primarily chalcedony, known for their bright colors and clear layers that appear to be lines. Magically, it is a stone of strength and protection. It is believed to strengthen the intellect. It can also be used to cleanse and stabilize the aura and supposedly can bring invisibility.

3.  The art and science of creating medicines from plants and minerals for healing physical and psychic diseases, thereby restoring the alchemist to a state of perfect harmony. These medicines can be either liquid, such as the Elixir of Life, or solid, such as the Philosopher’s Stone. Alchemy is also known as the Royal Art.

2.  An altar is really a work bench holding your magickal tools. Usually it is placed at the center of the circle or working area. Sometimes it may be moved to face any of the four corners. Traditionally it is composed of two equal size cubes, one on top of the other.

3.  Usually a physical object of metal or stone that has been deliberately crafted to represent and be additionally charged with particular energies believed to inspire or stimulate corresponding energies in a person carrying or wearing the amulet. Most often, the material is associated by traditional correspondences, and then is shaped or inscribed with symbols likewise derived from correspondences. The amulet may be activated and its energies transferred by prayer, manipulation, or magical use

Greek word meaning “rise up” and referring to the concept of the resurrection of the dead. However, it is also used to mean the point in an initiation ritual where the candidate moves from the old life to the new life, reborn as an initiate in a new existence.

One who aspires to something. It frequently is used to describe a person who seeks or aspires to membership in an occult order or, once a member, seeks to move to a higher level in that order. In the occult Order of the Astral Star, "Aspirant" is the title of someone in the "zero degree" of associate membership. It corresponds to Earth of Earth in the Sephirah Malkuth (In the Golden Dawn's coloring, the black colored quarter of Malkuth using the Queen Scale of color).

2.  The World of Action. The fourth and lowest of the Kabbalistic worlds corresponding to the material level, the world of sensation, the dominion of Primordial Earth and its four elements. Assiah pictured either on the Tree of Life as Malkuth only, or as a fourth Tree of life below the other three.

Suggested Reading – Regardie & Ciceros: A Garden of Pomegranates

See A∴A∴ .

2.  The first and highest Kabbalistic world, the divine world of the Archetypes. The domain of Primordial Fire. It corresponds to Kether, Chokmah and Binah.

2.  The universal “medicine” that is the living spirit.

Literally, the "Bath of Mary," it is the original name for the common double boiler used in cooking. The "Mary" in this instance was a Jewish woman who lived in ancient Alexandria and was known to be one of the earliest practitioners of alchemy. It was used to slowly heat substances, a practice necessary for alchemy.

2.  A ritual approach to psychic self-protection. Many books provide the details of the practice, but a beginner should also gain understating of the theory. The suggested title does that.

Suggested Reading – Regardie, with Chic and Sandra Tabatha Cicero: The Tree of Life: An Illustrated Study in Magic.

A type of pool or tank of water, appropriately decorated, that is used in some Voudoun rituals. It is used by participants who are ridden (possessed) by serpent Loa that are aquatic in nature and who enjoy a watery plunge.

This term has two meanings in Voudoun. First, it is the name of a set of drums. Second, during a ritual, it is a rhythm that marks a division of the ritual, often between the opening section and that of the actual rite. This rhythm has everyone playing together, and may include people clapping hands, drums, and the asson (sacred rattle).

2.  A common and literary expression having nothing to do with Witchcraft. Rather it is used to represent an affliction—more often emotional than physical—of an unknown and bewildering nature. Also used in connection with an emotional attachment to another person similar to the expression of being under that person’s "spell."

1.  (Noun) A type of magickal restraint used on something or someone.

2.  (Verb) To magickally restrain someone or something.

In the O.T.O., the first part of the seventh degree of the Order. Part of the second or "Lover" Triad. Also known as Magus of Light.

2.  Magic performed to cause harm. Louis Culling’s point about "it is prevailing mental aberration of the ignorant to label as 'Black Magic' the pentagram with two points upward" is that it not the tools of magic that are evil but only the intentions of the magician. A pentagram is a pentagram no matter which end is up; a knife is a knife no matter how it is used, and a gun is a gun no matter it held by a policeman or a murderer. 

In Voudoun, a bokor (sometimes called a boko) is a magician or sorcerer who will perform magick for people in exchange for money or some other form of payment. Although most practitioners will only do positive magick, bokors are known for working with "both hands," meaning that they will also do negative or harmful magick as well as mind control.

2.  Also spelled "Bolline." A Witch tool. A knife used for non-ritual functions. It often has a brown wood handle.

Obviously, "M.N." is to be replaced with your Magickal Name. I make this point simply because I have found some people so literal that they use such abbreviations in their rituals. So, if the instructions say "Call the Angel,'" that is exactly what they do rather than calling the Angel by its name. 

2.  Negative telepathic messages and psychic-energy transfers have a traditional "return to the sender" phenomenon noted in magical literature as bouncing back with a three-fold increase in power.

2.  The second of the Kabbalistic four Worlds, the archangelic and creative world of pure intellect. The world of Creation and the dominion of Primordial Water. It corresponds to Chesed, Geburah, and Tiphareth on the Tree of Life.

2.  When testing for ESP using such things as guessing which playing card an investigator is holding, each response to a question such as “What card am I holding?” is known as a “call.”

A stone that completes the top of a structure. When it is placed at the top of a column, it usually has a pyramidal shape. This is found in the pillars used by the Hermetic Order of the Golden Dawn. It is symbolic of the highest level of one's consciousness.

2.  The object of ceremonial magick is to stimulate the senses, to power-up the emotions, and to firmly conceptualize the purpose of the operation—which is to create a transcending experience to unite Personality with the Divine Self. To this end, rituals, symbols, clothing, colors, incenses, sound, dramatic invocations and sacraments are selected in accordance with established "correspondences" of one thing to another to transport the magician towards a mystical reality.  

2.  The repletion of words or short phrases in a vibrating voice that stirs psychic energy and may induce trance.

Suggested Reading: Andrews, Ted: Sacred Sounds: Magic & Healing Through Words & Music

The act of vocalizing and usually repeating a chant.

A small bag, usually made of cloth with a string around the top that allows you to close it and either wear it as a necklace or attach it as a pendant to a necklace. The owner or magician making it will place in it various herbs (making it similar to a sachet) stones, crystals, talismans, and other magickal objects turning the charm bag into a potent magickal tool.